Love for Nature is one of the prerequisites of
all the Romantics and Shelley is no exception. Love for Nature is one of the
key-notes of his poetry. His poetry abounds in Nature imagery. 'On Love'
reflects colourful Nature imagery and glorification of Nature. He shows
fruition and fulfillment in his poems. Other poems e.g. 'A Dream of the
Unknown', 'Ode to the Westwind', 'The Cloud', 'To Skylark', 'To the Moon', etc.
are remarkable poems of Nature in which we find a profusion of Nature.
Like Wordsworth, Shelley
believes that Nature exercises a healing influence on man's personality. He
finds solace and comfort in Nature and feels its soothing influence on his
heart.
Shelley, in his
poetry, appears as a pantheist too. In fact, his attitude towards Nature is
analogous to that of Wordsworth, whao, greatly influenced Shelly. However, as
against Wordsworth, who linked the spirit in Nature with God, Shelley, on the
other hand, linked it and identified it with love, for he was an atheist and a
skeptic. He believes that this spirit 'wields the world with never wearied
love'.
"Adonais"
reflects the most striking examples of Shelley's pantheism. At an occasion, he
thinks that Keats 'is made one with Nature' for the power, moving in Nature.
Nature's spirit is eternal. 'The one remains, many change and pass'. He agrees
that there is some intelligence controlling Nature. In fact, he fuses the
platonic philosophy of love with pantheism. He finds Nature alive, capable of
feeling and thinking like a human organism. Wordsworth equates it with God,
Shelley with love.
Shelley loved the
indefinite and the changeful in Nature. He presents the changing and indefinite
moods of Nature e.g. clouds, wind, lightening etc. 'Ode to the Westwind'
reflects this particular trend of Shelley, wherein, he shows the West Wind
driving the dead leaves, scattering the living seeds, awakening the
Mediterranean and making the sea-plants feel its force. His poetry lacks
pictorial definiteness and, often, his Nature description is clothed in mist.
As compared with Coleridge, Wordsworth etc. he is the least pictorial. It is
partly due to the abstract imagery and partly, owing to swift succession of
similes which blur the picture. Yet, sometimes, his image is definitely
concrete. The picture of the blue Mediterranean, lulled to sleep by his
crystalline streams and awakened by Westwind is virtually remarkable and
substantial.
Despite his
pantheistic attitude, Shelley conceives every object of Nature as possessing a
distinct individuality of its own, too, though he believes that the spirit of
love unites the whole universe, including Nature, yet he treats all the natural
objects as distinguishable entities. The sun, the moon, the stars, the rainbow
– all have been treated as separate beings. This capacity of individualizing
the separate forces for Nature is termed as Shelley's myth making power which
is best illustrated in "Ode to the Westwind". He gives the West Wind,
the ocean an independent life and personalities. He presents the Mediterranean
sleeping and then being awakened by the West Wind, just like a human body.
The ancient Greek
gave human attributes to the natural objects whom they personified. Shelley,
too, personifies them, but he retains their true characteristics. He
personifies the West wind ad the Mediterranean, but both remains wind and
ocean. They have not been endowed with human qualities. He has almost
scientific attitude towards the objects of Nature. Whatever he says is
scientifically true. The Westwind virtually drives the dead leaves and scatters
the seeds to be grown in this wind; the sea plants undoubtedly feel the
destructive effects of the strong Westwind. Likewise, clouds do bring rain,
dew-drops, snow, lightening, thunder etc. He observes the natural phenomenon
with a scientific eye, though the description remains highly imaginative.
Time and again,
Shelley's Nature description has a touch of optimism having all the sufferings,
tortures, miseries of the world. In "Ode to the Westwind", he hopes
for the best and is confident that "If Winter comes, can spring be far
behind?" His nature treatment is multidimensional; scientific,
philosophic, intellectual, mythical and of course human. He is a marvelous poet
of Nature.
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