During the 18th century literature reflected the worldview of the Age of Enlightenment (or Age of Reason): a rational and scientific approach to religious, social, political, and economic issues that promoted a secular view of the world and a general sense of progress and perfectibility. Led by the philosophers who were inspired by the discoveries of the previous century by people like Isaac Newton and the writings of Descartes, John Locke and Francis Bacon. They sought to discover and to act upon universally valid principles governing humanity, nature, and society. They variously attacked spiritual and scientific authority, dogmatism, intolerance, censorship, and economic and social restraints. They considered the state the proper and rational instrument of progress. The extreme rationalism and skepticism of the age led naturally to deism; the same qualities played a part in bringing the later reaction of romanticism. The Encyclopédie of Denis Diderot epitomized the spirit of the age.
The term Augustan literature derives from authors of the 1720s and 1730s themselves, who responded to a term thatGeorge I of England preferred for himself. While George I meant the title to reflect his might, they instead saw in it a reflection of Ancient Rome's transition from rough and ready literature to highly political and highly polished literature. Because of the aptness of the metaphor, the period from 1689 to 1750 was called "the Augustan Age" by critics throughout the 18th century (including Voltaire and Oliver Goldsmith). The literature of the period is overtly political and thoroughly aware of critical dictates for literature. It is an age of exuberance and scandal, of enormous energy and inventiveness and outrage, that reflected an era when English, Scottish, and Irish people found themselves in the midst of an expanding economy, lowering barriers to education, and the stirrings of the Industrial Revolution.
It was during this time that poet James Thomson (1700–48) produced his melancholy The Seasons (1728–30) and Edward Young (1681–1765) wrote his poem Night Thoughts (1742), though the most outstanding poet of the age is Alexander Pope(1688–1744). It is also the era that saw a serious competition over the proper model for the pastoral. In criticism, poets struggled with a doctrine of decorum, of matching proper words with proper sense and of achieving a diction that matched the gravity of a subject. At the same time, the mock-heroic was at its zenith. Pope's Rape of the Lock (1712–17) and The Dunciad (1728–43) are still the greatest mock-heroic poems ever written.[92] Pope also translated the Iliad (1715–20) and the Odyssey (1725–26). Since his death, Pope has been in a constant state of re-evaluation. His high artifice, strict prosody, and, at times, the sheer cruelty of his satire were an object of derision for the Romantic poets, and it was not until the 1930s that his reputation was revived. Pope is now considered the dominant poetic voice of his century, a model of prosodic elegance, biting wit, and an enduring, demanding moral force.[93]
In prose, the earlier part of the period was overshadowed by the development of the English essay. Joseph Addison andRichard Steele's The Spectator established the form of the British periodical essay, inventing the pose of the detached observer of human life who can meditate upon the world without advocating any specific changes in it. Periodical essays bloomed into journalistic writings; such as Samuel Johnson’s "Reports of the Debates of the Senate of Lilliput", titled to disguise the actual proceeding of parliament as it was illegal for any Parliamentary Reports to be reproduced in print. However, this was also the time when the English novel, first emerging in the Restoration, developed into a major art form.Daniel Defoe turned from journalism and writing criminal lives for the press to writing fictional criminal lives with Roxana andMoll Flanders. He also wrote a fictional treatment of the travels of Alexander Selkirk called Robinson Crusoe (1719). The novel would benefit indirectly from a tragedy of the stage, and in mid-century many more authors would begin to write novels.
If Addison and Steele were dominant in one type of prose, then Jonathan Swift was in another. Swift's prose style is unmannered and direct, with a clarity that few contemporaries matched. He was a profound skeptic about the modern world, but he was similarly profoundly distrustful of nostalgia. He saw in history a record of lies and vanity, and he saw in the present a madness of vanity and lies. He believed that Christian values were essential, but these values had to be muscular and assertive and developed by constant rejection of the games of confidence men and their gulls. Swift's A Tale of a Tubannounced his skeptical analysis of the claims of the modern world, and his later prose works, such as his war with Patridge the astrologer, and most of all his attacks on pride inGulliver's Travels, only left safe the individual who was in constant fear and humility. After his "exile" to Ireland, Swift reluctantly began defending the Irish people from the predations of colonialism. His A Modest Proposal and the Drapier Letters provoked riots and arrests, but Swift, who had no love of Irish Roman Catholics, was outraged by the abuses and barbarity he saw around him.
Drama in the early part of the period featured the last plays of John Vanbrugh and William Congreve, both of whom carried on the Restoration comedy with some alterations. However, the majority of stagings were of lower farces and much more serious and domestic tragedies. George Lillo and Richard Steele both produced highly moral forms of tragedy, where the characters and the concerns of the characters were wholly middle class or working class. This reflected a marked change in the audience for plays, as royal patronage was no longer the important part of theatrical success. Additionally, Colley Cibberand John Rich began to battle each other for greater and greater spectacles to present on stage. The figure of Harlequinwas introduced, and pantomime theatre began to be staged. This "low" comedy was quite popular, and the plays became tertiary to the staging. Opera also began to be popular in London, and there was significant literary resistance to this Italian incursion. This trend was broken only by a few attempts at a new type of comedy. Pope and John Arbuthnot and John Gayattempted a play entitled Three Hours After Marriage that failed. In 1728, however, John Gay returned to the playhouse withThe Beggar's Opera. Gay's opera was in English and retold the story of Jack Sheppard and Jonathan Wild. However, it seemed to be an allegory based on Robert Walpole and the directors of the South Sea Company, and so Gay's follow up opera was banned without a performance. The Licensing Act 1737 brought an abrupt halt to much of the period's drama, as the theatres were once again brought under state control.
An effect of the Licensing Act of 1737 was to cause more than one aspiring playwright to switch over to writing novels. Henry Fielding (1707–54) began to write prose satire and novels after his plays could not pass the censors. In the interim, Samuel Richardson (1689–1761) had produced a novel intended to counter the deleterious effects of novels in Pamela, or Virtue Rewarded (1740). Henry Fielding attacked the absurdity of this novel with two of his own works, Joseph Andrews (1742) andShamela, and then countered Richardson's Clarissa (1748) with Tom Jones (1749). Tobias Smollett (1721–71) elevated thepicaresque novel with works such as Roderick Random (1748) and Peregrine Pickle (1751). Each of these novels represents a formal and thematic divergence from the others. Each novelist was in dialogue and competition with the others, and, in a sense, the novel established itself as a diverse and open-formed genre in this explosion of creativity. The most lasting effects of the experimentation would be the psychological realism of Richardson, the bemused narrative voice of Fielding.
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